![]() ![]() ![]() While dreaming you can never doubt that the dream is a dream. And this sutra can be understood only through dream. We should try to understand it through dream, because the Eastern mind has been very much fascinated by the reality of dream. This sutra says that in reality there is no world, in reality there is no suffering in reality, whatsoever you feel and know is not – but in reality, remember. To understand this sutra is to understand many, many things about scriptures, about teachers, about masters, methods, techniques, doctrines. This sutra is very strange, but very true. In reality there is neither body nor prarbdha. To remove this doubt of the ignorant, the scriptures have ordained the concept of prarbdha externally. Ignorance then raises doubt as to how this body exists even after realization. This body is the result of ignorance and knowledge destroys it fully. ![]() ![]() And how can it arise or manifest if it is not real? And how can it be destroyed if it is not manifested? How can the false, the unreal have the bondage of conditioning? Who wants to sever this identification and free himself of prarbdhakarma, illusion of the body, is the basis for the projection of prarbdhakarma.īut that which is projected or imagined by illusion can never be real. Prarbdhakarma fulfills itself only when one identifies the self with the body, but it is no good identifying with the body. ![]()
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